In life, there is time to doubt. Time to question. Do these questions ever truly get answered? Do our doubts get soothed? Not fully. I believe this is why the great minds of our histories tend to go mad (or at least appear so to the casual observer). This is why people who struggle with the past get wrapped up in a myriad of doubts and regrets.
Those who have seen war must face mental and emotional obstacles not known to civilians. These stresses and tensions of the mind usually do not present themselves immediately, but instead, tend to seed in the deep recesses of the consciousness. In time, after a Tour of Duty is completed, long after the tensions of battle leave the conscious mind, the seemingly normal humdrum of civilian life resumes. When the alertness of the battlefield leaves your present awareness, your life slows. Your fears and concerns go from life and death objectives to more petty ones of material gains and financial debt. Once your old life has returned and you have settled back into a rhythm, your mind relaxes and the seeds of the visions of your wartime actions are given an opportunity to rise. For a lucky few, they never come to harvest. But for many, these visions bare a nightmarish fruit. Fear, loathing, regret, confusion, anger and terror are just a handful of the emotions that have seeded themselves into a soldier’s heart, mind, recollections and dreams turned nightmares.
Shakespeare must have known something of war. He certainly knew something of death, having lived in
God's peace! I would not lose so great an honour
As one man more methinks would share from me
For the best hope I have. O, do not wish one more!
Rather proclaim it, Westmoreland, through my host,
That he which hath no stomach to this fight,
Let him depart; his passport shall be made,
And crowns for convoy put into his purse;
We would not die in that man's company
That fears his fellowship to die with us.
This day is call'd the feast of Crispian.
He that outlives this day, and comes safe home,
Will stand a tip-toe when this day is nam'd,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say 'To-morrow is Saint Crispian.'
Then will he strip his sleeve and show his scars,
And say 'These wounds I had on Crispian's day.'
Old men forget; yet all shall be forgot,
But he'll remember, with advantages,
What feats he did that day. Then shall our names,
Familiar in his mouth as household words-
Harry the King,
I have never felt such a complete connection with another as I have in war, we truly were a band of brothers. Complete reliance on others and by others. No ego. No question. No doubt. These things cannot be afforded in battle. All attentions and intentions are immediate in the present moment. If you fade into the past or the future, you die or you get your brothers killed. Your life is literally in the hands of your fellow soldiers, and theirs in yours. Simple need, necessity and dependence on others.
No other type of relationship can compare. Ego, questions and doubt creep into every other relationship. In war, there is no time to analyze and doubt. The bonds you form in battle last longer than the best marriages. When you share such a reliance on others - your life depends on it - you stand with them until the end.
With civilian relationships, and in civilian life, there is a great deal of down-time. Too much down time allows the devils of our nature to take hold. Demons reroute our logical brain and can plant thoughts of jealousy, greed, anger, self-doubt, fear, and emptiness. We look for answers in others, not knowing their true motivations. If they don't give us what we want, the demons take over.
Soldiers don't rely on verbal communication to express their needs, wants, and intentions toward one another. In battle, you all have the same goal - to stay alive, and to win. But when they re-enter civilian life, they find that civilians need verbal reassurance. After you have seen your brother's head blown off - words seem petty. Nevertheless, the soldier must re-acclimate himself to the civilian lifestyle and mentality. This means, among other things, an increase in downtime. Unfortunately, these devils find their way into the soldier’s heart when living a civilian life full of traffic jams, bad television and downtime. When the war is over, the real war begins.
If you haven't experienced it, you cannot understand, and usually, the soldier doesn't want to tell you the things he has done to other human beings. If the soldier is alone, he must find others who have witnessed and experienced war. He must find those with whom he can freely express his mind and bear his soldier's heart.

